ustin Craig,
assistant professor of Oriental History in the University Of The Philippines in
1913, wrote a book on the "Lineage, Life And Labors Of José Rizal," which he
defined as a "Study of the Growth of Free Ideas in the Trans-Pacific American
Territory." And in this classic, he enumerated the composition of Rizal:
"Anglo-Saxon ideals, all the past ages in Philippine history, the stories of his
elders, the incidents of his childhood, the books he read, the men he met, the
travels he made contributed to make him the man he was."
Thus, for Rizal Day this year, we shall look at some of the
elements that made the Philippine national hero.
1. There are ten parallels in the lives of Christ and Rizal,
according to the Iglesia Watawat ng Lahi and other millenarian and Rizalista
associations, which are: prophecy about their births, miraculous nativity,
sacred baptism, mystery and ministries, via crucis lives, establishment of a New
Jerusalem, signs, Armageddon, changing society and nature, and Second Coming.
[Prospero R. Covar. "Ang Pagtanggap ng Samahang Milinaryan kay Gat Dr. Jose P.
Rizal." Larangan: Seminal Essays on Philippine Culture. Manila: NCCA, 1998]
2. The apocrypha on Rizal includes mutant powers
(telekinesis), inventions (secret study light), miracles (multiplication of food
in Pansol), superpowers (fireproof hero in Binan, vine-swinging in Calamba,
waterproof in Dapitan, x-ray vision) and tricks (magic stick). [Alfonso P.
Santos. Rizal Miracle Tales. QC: NBS, 1973]
3. Rizal was very much relevant in the Filipino struggle for
self-determination. Apolinario Mabini who served the Malolos Republic as a high
official deemed Rizal as "the inspiration of the present struggle" against the
American imperialists. ["Rizal," June 21, 1899]
4. Rizal was still pertinent in the Anti-Fascist War Period.
General Vicente Lim estimated: "Rizal had been very humble in his services for
his country and suffered both physically and mentally. But the service he
rendered to his people will be an eternal glory for him and the Philippines."
[Letter to Bobby Lim, October 31, 1938] Lim was the commanding general of the
Philippine Army in the Commonwealth Period, served in Bataan, and was martyred
in the last stage of the Japanese Occupation. The Lims were townmates of the
Rizals. [Adelaida L. Perez (ed.). To Inspire and To Lead: The Letters of General
Vicente Lim, 1938-1942. Manila: Lim family, 1980]
5. Rizal has been viewed as a synergist, "the titular head of
the Filipinos" who possessed the "power of soothing irritated minds, settling
amicably discords and bitter enmities, bringing together in social gatherings
men who do not even want to look at each other in the street." [Letter of
Guillermo Puatu to Rizal, November 2, 1890] In addition, "the tact and
persuasiveness of a Rizal is necessary in order that what we want to do for the
common welfare of our motherland should conform to our desires." [Letter of
Tomas Arejola to Rizal, February 9, 1891]
6. Rizal was a pistol-wielder. "As to shooting, with this I
am sending you a cardboard with ten bullet holes. The board is seven and a half
meters away from me. At a distance of 25 meters I put 20 shots inside a board 20
centimeters high and 20 centimeters wide. I go slowly, but through perseverance,
I will be able to shoot fairly well and I will supplement with my will the few
qualities of a shooter that nature has given me." [Letter of Rizal to Antonio
Luna, July 3, 1890]
7. Rizal was an unbending politico-moral leader, that is, the
"Responsible" of the Filipino colony in Madrid. "With my firm and impatient
character I would have broken with everybody before allowing any regulation to
be ignored!" [Letter of Rizal to Marcelo H. Del Pilar, October 13, 1891]
8. Rizal identified himself as the "author of the novel ‘Noli
me tangere’ which combats the friars and bad administration in general."
["Ingratitude," La Solidaridad, January 15, 1890]
9. Senator Claro M. Recto who was the original author of
Republic Act No. 1425 (Rizal Law) championed the Noli-Fili because he believed
that the "reading of Rizal’s novels would strengthen the Filipinism of the
youth." [Renato Constantino, "The Making of a Filipino: A Story of Philippine
Colonial Politics," 1969, p. 244]
10. Rizal and Philippine intellectual traditions. "If there
is any institution of higher learning anywhere in the world upon whose loyalty
Rizal could lay a truly legitimate claim, it is the University of the
Philippines. For this University, representing the apex of the free public
school system of a free and secular society, belongs very properly in the Rizal
intellectual tradition, which is the only tradition that could inspire and
sustain the development of a truly democratic society in the Philippines." [Leopoldo
Y. Yabes. "Jose Rizal on His Centenary: Being an Attempt at a Revaluation of his
Significance by Professors of the University of the Philippines." QC: Office of
Research Coordination U.P. Diliman, 1963]
11. World-class champion from the so-called Third World.
Rizal was one of "those two great Oriental leaders" who were "rebel spirits,
inconquerable wills" and who sacrificed many seductive comforts and "pledged
their energies to the destruction of a corrupt society," the other being Sun
Yatsen of China. [The Essential Tanada]
12. Rizal as the inspiration. Rizal, along with Andres
Bonifacio, was the illumination for the original Partido Nacionalista upon its
establishment on August 28, 1901 in Manila by Pascual H. Poblete, Cecilio
Apostol, Santiago Alvarez, Briccio Pantas, Valentin Diaz, Macario Sakay, Aurelio
Tolentino and other prominent nationalists. [Jaime Salvador Corpuz. The Poblete
Clan of Cavite. Manila: Sampaguita Press Inc., 1997]
13. Rizal was conflicted. "While Rizal’s great contribution
to the awareness of nation through his exposure of the oppressive rule of the
Spaniards should be recognized with gratitude and admiration, this should not
preclude acknowledgment of the truth that Rizal acted as an ilustrado when he
condemned the Katipunan for being a movement from below." [Renato Constantino,
"Export-oriented centennial," Manila Bulletin, August 10, 1994]
14. What is the real threat to Rizal’s legacy? "It is the
youth for whom he had so much faith and hope that threaten to topple the edifice
of Rizal’s symbol with their apathy and ignorance." [Caesar Agnir, "Rizal:
Vanishing Hero of a New Generation," editorial, Philippine Collegian, June 17,
1959, p. 4]
The explication of Rizal is a regenerated summons for the Filipinos in the
21st century.