he establishment
of the University pf the Philippines on June 8, 1908 occurred just nine months
after the American invaders’ judicial murder of the president of the Tagalog
Republic. Was it part of an aged imperialist politico-military oppression of a
young nation struggling to recover its independence?
After strangling the newborn Universidad Cientifica y
Literaria de Filipinas and the Malolos Republic in its cradle and hounding
revolutionary maestros like Artemio Ricarte, the colonialist Yankee regime
fabricated an edifice of miseducation to indoctrinate the upcoming batches of
Filipinos. United States Army soldiers were the first to teach the Malay
inhabitants about the wonders of consumer democracy, ahead of the civilian
volunteers like the Thomasites. Like the secretaries of public instruction in
the Islands, the first presidents of UP were Americans.
A decade after the ignoble capture of the president of the
Malolos Republic and the untimely death of the "Brains of the Revolution," the
colonizers claimed that the mission of "the Government of the Philippine
Islands, through the University," was to produce "creating scholars, and to do
its share in contributing to the advancement of knowledge." [Catalogue of the
University of the Philippines for 1910-1911]
Even the students bought this vision statement, dreaming that
"the University of the Philippines is going to be the most effective agent in
the so-called Filipinization movement in the government service, and ultimately
in the construction of a complete real self-government." [Jorge B. Vargas,
College Folio, October 1910]
The American Occupation succeeded in cloning bureaucrats and
politicians, but it failed to foresee that their UP will produce its
anti-thesis.
Manuel L. Quezon, then the Filipino resident commissioner to
the United States Congress, wanted a president of the UP who "besides capacity
believes in nationalism." [Cablegram from Washington, D.C. to Manila, January
30, 1915] Quezon also wanted "our girls and our boys to be taught that they are
Filipinos, that the Philippines is their country and the only country that God
has given them; that they must keep it for themselves and for their children;
and that they must live for it and die for it if necessary." [The
Philippinensian, 1916] He expected the first Filipino president of the UP to
"instill in the hearts of his students a very strong spirit of Philippine
patriotism both by his example and by his teachings."
The expectation and exhortation were maintained in the second
decade of the University. In his inaugural address as UP president, Rafael Palma
in 1923 (he served until 1933) intoned: "The essence and reality of Filipinism
will be the combination of the best and the greatest in the Orient with the
greatest and the best in the Occident...Such should be the national character
which the University ought to mould." He later told the UP Convocation of July
27, 1926: "The first thing a young man or woman should study, the first question
that he should ask himself is, ‘What is my country?’ Without a knowledge of his
country, its history, its government, its institutions, what shall it profit a
man to be educated?" [Philippine Social Sciences Review, August 1939]
This was certainly a challenge for there were people like
Assoc. Prof. Tom Inglis Moore of the Department of English who told the
University Convocation on September 30, 1930 that "Filipino students are
mentally childish." For which, he was immediately separated from UP as decreed
by the Board of Regents. [Tribune, October 1 and 15, 1930]
Jorge C. Bocobo, the next UP president {1934-1939}, defined
in his inaugural address the mission of the UP as to imbue its students "with a
deepening sense of stewardship for the (Filipino) people." In another forum,
Bocobo emphasized that university education "must above all deepen the sense of
consecration, intensify the love of country and harden the moral make-up of the
citizens of tomorrow." [Address at the Opening Exercises of the University of
the Philippines, June 8, 1936]
These brave words were tested when Fascism engulfed the world
in a deadly conflict and the Oriental Hitlerites invaded the Philippines.
Macario Peralta was a graduate of UP College of Law and
Philippine Bar topnotcher, a member of UP Vanguard and ROTC commandant. When the
Pacific War broke out, he was Assistant Chief of Staff, G-3, 61st Division,
Philippine Army. Upon the American capitulation in the Philippines in 1942, he
chose to retain the chain of command in the 6th Military District.
Peralta’s unconventional warriors in Central Philippines were
known as the Free Panay Force. His Field Order No. 1, dated October 1, 1942,
aimed to maintain an indefinite loci of resistance in the Visayas, prevent the
exploitation of local natural resources by the enemy, and assist in raising
funds for the resistance.
Together with Tomas Valenzuela Confesor, Peralta "made inland
Panay practically a liberated area...The Commonwealth government was
re-established more completely in each recaptured town with municipal mayors,
town councilors, policemen, justices of the peace and public school teachers
regularly reporting for duty." [Jose Demandante Doromal. The War in Panay: A
Documentary History of the Resistance Movement in Panay during World War II.
Manila: The Diamond Historical Publications, 1952]
In the 5th Military District, incumbent Assemblyman and
former Governor Wenceslao Quinto Vinzons led the Bicolanos in ambushing Japanese
troops at Lanitan Bridge, Camarines Norte on January 1, 1942. The follow-through
to this first feat of arms was the liberation of Daet after a three-day assault
(April 30-May 3, 1942). In this engagement, Vinzons and his Ex-O, Sergeant
Francisco Boayes, commanded a 100-strong combine of USAFFE personnel and
volunteers. This force was a hallmark in the Philippine Defense Campaign by
freeing a major local government unit three days before the American defeat at
Corregidor.
Vinzons was a product of the UP College of Law and he had
co-founded the Young Philippines, a "national civic movement...of those who
thought and felt and believed in the power of youth to effect the moral and
social regeneration of the Filipino nation." This organization had issued a
manifesto in 1941, "calling the attention of the people to the dangers of
Japanese southward expansion toward the Philippines" and "denounced the
territorial ambitions of the Rising Sun." [Arturo M. Tolentino. Voice of
Dissent. QC: Phoenix Publishing House, Inc., 1990]
After the war, colleagues paid homage to the martyr. "I knew
Wenceslao Q Vinzons in his life. We worked and edited together the student
newspaper of the University of the Philippines, where to maintain our editorial
independent from faculty dictation, we risked suspension and expulsion. We
founded together the Young Philippines in the effort to unite the youth of the
land...We were shoulder to shoulder when we vainly resisted the steamroller
movement of majority party to amend the Constitution, creating the Senate and
allowing Presidential re-election. And even when he was already in the hills
fighting the Japanese, we still had some contacts - until he was captured and
taken to the garrison, while I was arrested and confined at Fort Santiago."
[Arturo M. Tolentino, "If Vinzons Were Alive," radio broadcast on the occasion
of Vinzons’ 36th birthday, September 1946; www.arturotolentino.com]
Today, Vinzons Hall stands as the Student Center in UP
Diliman, while R.A. 6720 declared September 28 of every year a special
non-working holiday in the province of Camarines Norte to commemorate the birth
anniversary of Wenceslao Q. Vinzons, Sr., patriot and martyr.
Who else embodied Veritas, Scientia et Libertas and imbued this UP slogan
with the love of country?